Praise The Lord

 

JULY 31 Praise the Lord

Now these, the singers . . . were on duty day and night. 1 Chronicles 9:33

It was so well organized in the temple that the sacred refrain never ceased, for the singers constantly praised the Lord, whose mercy endures forever. As mercy did not cease to rule either by day or by night, so neither did music hush its holy sound. My heart, there is a lesson sweetly taught to you in the ceaseless song of Zion’s temple. You are a constant debtor; therefore see to it that your gratitude, like charity, never fails. God’s praise is constant in heaven, which is to be your final dwelling-place; so learn to practice the eternal hallelujah. Around the earth as the sun scatters its light, its beams awaken grateful believers to tune their morning hymn, so that by the priesthood of the saints perpetual praise is kept up at all hours; they surround our globe in a mantle of thanksgiving and girdle it with a golden belt of song. The Lord always deserves to be praised for what He is in Himself, for His works of creation and providence, for His goodness toward His creatures, and especially for the transcendent act of redemption and all the marvelous blessings that flow from it. It is always beneficial to praise the Lord; such praise cheers the day and brightens the night; it lightens toil and softens sorrow; and over earthly gladness it sheds a sanctifying radiance that makes it less liable to blind us with its glare. Do we not have something to sing about at this moment? Can we not weave a song out of our present joys or our past deliverances or our future hopes? Earth yields her summer fruits: The hay is baled, the golden grain invites the scythe, and the sun tarries to shine upon a fruitful earth and shorten the interval of shade, that we may extend the hours of devoted worship. By the love of Jesus, let us be stirred up to close the day with a psalm of sanctified gladness. Because of Jesus, Ted

A Permanent Promise

 

JULY 30 A Permanent Promise

Whoever comes to me I will never cast out. John 6:37

There is no expiration date on this promise. It does not merely say, “I will not cast out a sinner at his first coming,” but “I will never cast him out.” The original reads, “I will not, not cast out,” or “I will never, never cast out.” The text means that Christ will not at first reject a believer, and that as He will not do it at first, so He will not to the last. But suppose the believer sins after coming? “If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”1 But suppose that believers backslide? “I will heal their apostasy; I will love them freely, for my anger has turned from them.”2 But believers may fall under temptation! “God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”3 But the believer may fall into sin as David did! Yes, but He will “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.”4 Once in Christ, in Christ forever, Nothing from His love can sever. Jesus said, “I give them eternal life, and they will never perish, and no one will snatch them out of my hand.”5 What do you say to this, O trembling, feeble mind? This is a precious mercy. Coming to Christ, you do not come to One who will treat you well for a little while and then send you about your business, but He will receive you and make you His bride, and you shall be His forever! Live no longer in the spirit of bondage to fear, but in the spirit of adoption, which cries, “Abba, Father!” Oh, the grace of these words: “I will never cast out.”

1 John 2:1 Hosea 14:4 1 Corinthians 10:13 Psalm 51:7 John 10:28 Because of Jesus, Ted

Doing Good

 

JULY 28 Doing Good

He went about doing good. Acts 10:38

Few words, but yet an exquisite miniature of the Lord Jesus Christ. There are not many touches, but they are the strokes of a master’s pencil. Of the Savior and only of the Savior is this true in the fullest, broadest, and most unqualified sense. “He went about doing good.” From this description it is evident that He did good personally. The evangelists constantly tell us that He touched the leper with His own finger, that He anointed the eyes of the blind, and that in cases where He was asked to speak the word only at a distance, He did not usually comply but went Himself to the sickbed and there personally worked the cure. A lesson to us, if we would do good, to do it ourselves. Give gifts with your own hand; a kind look or word will enhance the value of the gift. Speak to a friend about his soul; your loving appeal will have more influence than a whole library of tracts. Our Lord’s mode of doing good sets forth His constant activity! He did not only the good that came close to hand, but He “went about” on His errands of mercy. Throughout the whole land of Judea there was scarcely a village or a hamlet that was not gladdened by the sight of Him. How this reproves the creeping, loitering manner in which many professors serve the Lord. Let us gird up the loins of our mind and not grow weary in doing good. Does the text not imply that Jesus Christ went out of His way to do good? “He went about doing good.” He was never deterred by danger or difficulty. He sought out the objects of His gracious intentions. So must we. If old plans will not answer, we must try new ones, for fresh experiments sometimes achieve more than regular methods. Christ’s perseverance, and the unity of His purpose, are also hinted at, and the practical application of the subject may be summed up in the words, “Christ . . . leaving you an example, so that you might follow in his steps.”1

1 Peter 2:21 Because of Jesus,  Ted

With Princes

 

With Princes

. . . To make them sit with princes. Psalm 113:8

Our spiritual privileges are of the highest order. “With princes” is the place of select society. “Indeed our fellowship is with the Father and with his Son Jesus Christ.”1 There is no more select society than this! “But you are a chosen race, a royal priesthood, a holy nation.”2 “. . . to the assembly of the firstborn who are enrolled in heaven.”3 The saints have direct and immediate access: Princes are admitted to royalty when common people must stand afar off. The child of God has free access to the inner courts of heaven. “For through him we both have access in one Spirit to the Father.”4 “Let us then with confidence draw near,” says the apostle, “to the throne of grace.”5 Among princes there is abundant wealth, but what is the abundance of princes compared with the riches of believers? For “all are yours, and you are Christ’s, and Christ is God’s.”6 “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”7 Princes have peculiar power. A prince of heaven’s empire has great influence: He wields a scepter in his own domain; he sits upon Jesus’ throne, for “You have made them a kingdom and priests to our God, and they shall reign on the earth.”8 We reign over the united kingdom of time and eternity. Princes, again, have special honor. We may look down upon all earthborn dignity from the eminence upon which grace has placed us. For what is human grandeur to this: “[He] raised us up with him and seated us with him in the heavenly places in Christ Jesus”?9 We share the honor of Christ, and compared with this, earthly splendors are not worth a thought. Communion with Jesus is a richer gem than ever glittered in a royal crown. Union with the Lord is an emblem of beauty outshining all the blaze of imperial pomp.

1 John 1:3 1 Peter 2:9 Hebrews 12:23 Ephesians 2:18 Hebrews 4:16 1 Corinthians 3:22-23 Romans 8:32 Revelation 5:10 Ephesians 2:6 Because of Jesus, Ted

Wayward Sheep

 

JULY 25 Wayward Sheep

. . . In their distress earnestly seek me. Hosea 5:15

Losses and adversities are frequently the means that the Great Shepherd uses to bring home His wandering sheep; like fierce dogs they worry the wanderers back to the fold. Well-fed lions defy our attempts to tame them; they must be brought down from their great strength, and their stomachs must be lowered, and then they will submit to the tamer’s hand. How often have we seen the Christian rendered obedient to the Lord’s will by the absence of bread and the presence of difficulty. When rich and increased in goods, many professors carry their heads much too loftily and speak exceeding boastfully. Like David, they flatter themselves: “My mountain stands firm; I shall never be moved.”1 When the Christian grows wealthy, is in good repute, or has good health and a happy family, he too often admits Mr. Carnal-Security2 to feast at his table, and then if he is a true child of God there is a rod preparing for him. Wait awhile, and perhaps you will see his substance melt away as a dream. There goes a portion of his estate—how soon the acres change hands. That debt, that dishonored bill—how fast his losses roll in; where will they end? It is a blessed sign of divine life if, when these embarrassments occur one after another, he begins to be distressed about his backslidings and turns afresh to God. Blessed are the waves that wash the mariner upon the rock of salvation! Losses in business are often sanctified to our soul’s enriching. If the chosen soul will not come to the Lord full-handed, it shall come empty. If God, in His grace, finds no other means of making us honor Him among men, He will cast us into the deep; if we fail to honor Him on the pinnacle of riches, He will bring us into the valley of poverty. Yet do not faint, heir of sorrow, when you are rebuked in this fashion; rather, recognize the loving hand that chastens and say, “I will arise and go to my Father.”3

See Psalm 30:6-7 The Holy War (John Bunyan) Luke 15:18 Because of Jesus, Ted

The Blood of Jesus

 

JULY 23 Cleanses

The blood of Jesus his son cleanses us from all sin. 1 John 1:7

“Cleanses,” says the text—not “shall cleanse.” There are multitudes who think that as a dying hope they may look forward to pardon. Oh, how infinitely better to have cleansing now than to depend on the bare possibility of forgiveness when I come to die. Some imagine that a sense of pardon is an attainment only obtainable after many years of Christian experience. But forgiveness of sin is a present reality—a privilege for this day, a joy for this very hour. The moment a sinner trusts Jesus he is fully forgiven. The text, being written in the present tense, also indicates continuance; it was “cleanses” yesterday, it is “cleanses” today, it will be “cleanses” tomorrow. This is the way it will always be with you, Christian, until you cross the river; every hour you may come to this fountain, for it cleanses still. Notice, likewise, the completeness of the cleansing: “The blood of Jesus his Son cleanses us from all sin”—not only from sin, but “from all sin.” Reader, I cannot convey the exceeding sweetness of this word, but I pray that God the Holy Ghost will give you a taste of it. Manifold are our sins against God. Whether the bill be little or great, the same receipt can discharge one as the other. The blood of Jesus Christ is as blessed and divine a payment for the transgressions of blaspheming Peter as for the shortcomings of loving John. Our iniquity is gone, all gone at once, and all gone forever. Blessed completeness! What a sweet theme to dwell upon as one gives himself to sleep. Sins against a holy God; Sins against His righteous laws; Sins against His love, His blood; Sins against His name and cause; Sins immense as is the sea— From them all He cleanses. Because of Jesus, Ted

Behold

 

JULY 22 Behold

‘Behold the man!’ John 19:5

If there be one place where our Lord Jesus most fully becomes the joy and comfort of His people, it is where He plunged deepest into the depths of woe. Come, gracious souls, and behold the Man in the garden of Gethsemane; behold His heart so brimming with love that He cannot hold it in—so full of sorrow that it must find expression. Behold the bloody sweat as it distills from every pore of His body and falls upon the ground. Behold the Man as they drive the nails into His hands and feet. Look up, repenting sinners, and see the sorrowful image of your suffering Lord. Consider Him as the ruby drops stand on the thorn-crown and adorn with priceless gems the diadem of the King of Misery. Behold the Man when all His bones are out of joint, and He is poured out like water and brought into the dust of death; God has forsaken Him, and hell surrounds Him. Look and see, was there ever sorrow like His sorrow that is done unto Him? All passersby pause and look upon this spectacle of grief, a wonder to men and angels, an unparalleled phenomenon. Behold the Emperor of Woe who had no equal or rival in His agonies! Gaze upon Him, you mourners, for if there is no consolation in a crucified Christ there is no joy in earth or heaven. If in the ransom price of His blood there is no hope, there is no joy in the harps of heaven, and the right hand of God shall know no pleasures forevermore. We need only sit more continually at the cross to be less troubled with our doubts and woes. We need only see His sorrows, and >our sorrows we shall be ashamed to mention; we need only to gaze into His wounds and heal our own. If we would live properly, it must be by the contemplation of His death; if we would rise to dignity, it must be by considering His humiliation and His sorrow. Because of Jesus, Ted

Rejoice Why do I go mourning?

 

JULY 21 Rejoice

Why do I go mourning? Psalm 42:9

Can you answer this, believer? Can you find any reason why you are so often mourning instead of rejoicing? Why yield to gloomy anticipations? Who told you that the night would never end in day? Who told you that the sea of circumstances would ebb out till there should be nothing left but long stretches of the mud of horrible poverty? Who told you that the winter of your discontent would proceed from frost to frost, from snow and ice and hail to deeper snow and yet more heavy tempest of despair? Don’t you know that day follows night, that flood comes after ebb, that spring and summer succeed winter? Be full of hope! Hope forever! For God does not fail you. Do you not know that God loves you in the midst of all this? Mountains, when in darkness hidden, are as real as in day, and God’s love is as true to you now as it was in your brightest moments. No father chastens always. The Lord hates the rod as much as you do; He only cares to use it for that reason that would make you willing to receive it—namely, it brings about your lasting good. You will yet climb Jacob’s ladder with the angels and behold Him who sits at the top of it—your covenant God. You will yet, amidst the splendors of eternity, forget the trials of time or only remember them to bless the God who led you through them and works your lasting good by them. Come, sing in the midst of tribulation. Rejoice even while passing through the furnace. Make the wilderness blossom like the rose! Cause the desert to ring with your exulting joys, for these light afflictions will soon be over, and then, forever with the Lord, your bliss shall never wane. Faint not nor fear, His arms are near, He changeth not, and thou art dear; Only believe and you shalt see, That Christ is all in all to thee. Because of Jesus, Ted

Following God

 

JULY 20 Following God

And now what do you gain by going to Egypt to drink the waters of the Nile? Jeremiah 2:18

By different miracles, by various mercies, by strange deliverances Jehovah had proved Himself to be worthy of Israel’s trust. Yet they broke down the hedges with which God had enclosed them as a sacred garden; they forsook their own true and living God and followed after false gods. Constantly the Lord reproved them for this infatuation, and our text displays God’s remonstrating with them, “And now what do you gain by going to Egypt to drink the waters of the Nile?” “Why are you wandering and leaving your own cool stream? Why do you forsake Jerusalem and turn aside to the wasteland? Why are you so strangely set on mischief that you cannot be content with what is good and healthy, but instead chase after what is evil and deceitful?” Is there not here a word of exposition and warning to the Christian? O true believer, called by grace and washed in the precious blood of Jesus, you have tasted a better drink than the muddy river of this world’s pleasure. You have fellowship with Christ; you have obtained the joy of seeing Jesus and resting in His loving embrace. Do the trifles, the songs, the honors, the merriment of this earth content you after that? Have you eaten the bread of angels, and can you live on scraps? Good Rutherford once said, “I have tasted of Christ’s own manna, and it has put my mouth out of taste for the brown bread of this world’s joys.” I think it should be so with you. If you are wandering after the waters of Egypt, O return quickly to the one living fountain: The waters of the Nile may be sweet to the Egyptians, but they will prove only bitterness to you. What have you to do with them? Jesus asks you this question this evening—what will you answer Him? Because of Jesus, Ted

A Bruised Reed

 

JULY 19 A Bruised Reed

A bruised reed he will not break, and a smoldering wick he will not quench. Matthew 12:20

What is weaker than the bruised reed or the smoldering wick? A reed that grows in the marshland—let a wild duck land on it, and it snaps; let but the foot of man brush against it, and it is bruised and broken; every wind that flits across the river moves it to and fro. You can conceive of nothing more frail or brittle or whose existence is more in jeopardy than a bruised reed. Then look at the smoldering wick—what is it? It has a spark within it, it is true, but it is almost smothered; an infant’s breath might blow it out; nothing has a more precarious existence than its flame. Weak things are here described; yet Jesus says of them, “The smoldering wick I will not quench; the bruised reed I will not break.” Some of God’s children are made strong to do mighty works for Him; God has His Samsons here and there who can pull up Gaza’s gates and carry them to the top of the hill. He has a few mighties who are lionlike men, but the majority of His people are a timid, trembling race. They are like starlings, frightened at every passerby, a little fearful flock. If temptation comes, they are taken like birds in a snare; if trial threatens, they are ready to faint. Their frail craft is tossed up and down by every wave; they drift along like a seabird on the crest of the billows—weak things, without strength, without wisdom, without foresight. Yet, weak as they are, and because they are so weak, they have this promise made especially to them. Herein is grace and graciousness! Herein is love and loving-kindness! How it opens to us the compassion of Jesus—so gentle, tender, considerate! We need never shrink back from His touch. We need never fear a harsh word from Him; though He might well chide us for our weakness, He rebukes not. Bruised reeds shall have no blows from Him, and the smoldering wick no damping frowns. Because of Jesus, Ted

Spirit of Order

JULY 18

 Spirit of Order 

They [locusts] do not jostle one another; each marches in his path. Joel 2:8 Locusts always keep their rank, and although their number is legion, they do not crowd upon each other, so as to throw their columns into confusion. This remarkable fact in natural history shows how thoroughly the Lord has infused the spirit of order into His universe, since the smallest animate creatures are as much controlled by it as are the rolling spheres or the angelic throng. It would be wise for believers to be ruled by the same influence in all their spiritual life. In their Christian graces no one virtue should usurp the sphere of another or feed off the rest for its own support. Affection must not smother honesty, courage must not elbow weakness out of the field, modesty must not jostle energy, and patience must not slaughter resolution. 

So also with our duties. One must not interfere with another; public usefulness must not injure private piety; church work must not push family worship into a corner. It is wrong to offer God one duty stained with the blood of another. Each thing is beautiful in its season, but not otherwise. The same rule applies to our personal position. We must take care to know our place, take it, and keep to it. We must minister as the Spirit has given us ability, and not intrude upon our fellow servant’s domain. Our Lord Jesus taught us not to covet the high places, but to be willing to be the least among our brothers and sisters. Let us say no to an envious, ambitious spirit; let us feel the force of the Master’s command and do as He bids us, keeping in step with the rest of the company. Tonight let us see whether we are keeping the unity of the Spirit in the bonds of peace, and let our prayer be that in all the churches of the Lord Jesus peace and order may prevail.

Guarding Against Unbelief

 

Guarding Against Unbelief

As the Holy Spirit says, ‘Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness, where your fathers put me to the test and saw my works for forty years.’

Hebrews 3:7-9

Before the Israelites entered the promised land, God had them send twelve spies into Canaan on a reconnaissance mission. Two of those spies, Joshua and Caleb, are famous for their “minority report,” which concluded that the land was ripe for the taking. The people, though, would not listen to them, demonstrating their distrust of God. Despite all the evidence they had had of God’s reliability, the Israelites quickly reverted to trusting their own judgment.

In a moment of unbelief, the people feared they would die if, as Caleb and Joshua were urging them to, they chose to rely on God’s power to overcome a great enemy (Numbers 13:25 – 14:4). God responded with judgment: instead of enjoying the promised land, an entire generation spent the remainder of their lives in the wilderness, never experiencing the joy God had offered them (14:21-23).

Like the Israelites, you and I have a propensity for unbelief. The writer of Hebrews warns us, “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God” (Hebrews 3:12). Such an exhortation wouldn’t be necessary if it weren’t possible for us to have sinful, unbelieving hearts! We do want to sin. We do want to go our own way. We do not wish to trust.

Unbelief hardens us so that when the Bible is preached, instead of God’s word coming into our hearts and minds like seeds sown in the ready earth, our hearts and minds become like a corrugated tin roof. The more the Bible is taught, the more its effect on us becomes like rain hitting against that which it cannot permeate.

So be on guard, lest your heart become impervious to the truth of Scripture. Be wary that you don’t become someone who defends the Bible, tells other people about it, and quotes from it, but all the while hardening your heart against what God is saying to you in it.

How do we protect ourselves against such unbelief? Exhort others to remember what God has done in and through Christ, and ask them to do the same for you (Colossians 3:16). And ask the same Spirit who authored Scripture to work in your heart as you hear His voice. As you are reminded of God’s power and care and as the Spirit goes to work in you, your heart will be softened to receive the seeds of His word

Because of Jesus,

Ted.

What Was Early Fellowhip Like?

 

JULY 14 Early Fellowship

Toward the dawn . . . Mary Magdalene . . . Went to see the tomb. Matthew 28:1

Let us learn from Mary Magdalene how to obtain fellowship with the Lord Jesus. Notice how she sought. She sought the Savior very early in the morning. If you can wait for Christ and be patient in the hope of having fellowship with Him at some distant season, you will never have fellowship at all; for the heart that is fitted for communion is a hungering and a thirsting heart. She sought Him also with very great boldness. Other disciples fled from the tomb, for they trembled and were amazed; but Mary, it is said, “stood”1 at the tomb. If you would have Christ with you, seek Him boldly. Let nothing hold you back. Defy the world. Press on where others flee. She sought Christ faithfully—she stood at the tomb. Some find it hard to stand by a living Savior, but she stood by a dead one. Let us seek Christ after this mode, cleaving to the very least thing that has to do with Him, remaining faithful though all others should forsake Him. Note further, she sought Jesus earnestly—she stood “weeping.” Those teardrops were as spells that led the Savior captive and made Him come forth and show Himself to her. If you desire Jesus’ presence, weep after it! If you cannot be happy unless He come and say to you, “You are My beloved,” you will soon hear His voice. Lastly, she sought the Savior only. What did she care about angels? She turned herself back from them; her search was only for her Lord. If Christ is your one and only love, if your heart has cast out all rivals, you will soon enjoy the comfort of His presence. Mary Magdalene sought thus because she loved much. Let us arouse ourselves to the same intensity of affection; let our heart, like Mary’s, be full of Christ, and our love, like hers, will be satisfied with nothing short of Himself. O Lord, reveal Yourself to us this evening!

John 20:11 Because of Jesus, Ted

God Is For Me

 

JULY 13 God Is for Me

Then my enemies will turn back in the day when I call. This I know, that God is for me. Psalm 56:9

It is impossible for any human speech to express the full meaning of this delightful phrase, “God is for me.” He was for us before the worlds were made. He was for us or He would not have given His well-beloved Son; He was for us when He smote the Only-begotten and laid the full weight of His wrath upon Him—He was for us, though He was against Him. He was “for us” when we were ruined in the Fall—He loved us notwithstanding all. He was for us when we were rebels against Him and with a high hand were bidding Him defiance. He was for us or He would not have brought us humbly to seek His face. He has been for us in many struggles; we have been summoned to encounter hosts of dangers; we have been assailed by temptations from without and within—how could we have remained unharmed to this hour if He had not been for us? He is for us with all the infinity of His being, with all the omnipotence of His love, with all the infallibility of His wisdom. Arrayed in all His divine attributes, He is for us—eternally and immutably for us; for us when the heavens shall be rolled up like a worn-out robe; for us throughout eternity. And because He is for us, the voice of prayer will always ensure His help. “Then my enemies will turn back in the day when I call.” This is no uncertain hope, but a well-grounded assurance—“this I know.” I will direct my prayer unto You and will look up for the answer, assured that it will come and that my enemies shall be defeated, for “God is for me.” O believer, how happy you are with the King of kings on your side! How safe with such a Protector! How sure your cause pleaded by such an Advocate! If God be for you, who can be against you? Because of Jesus, Ted