Mark #17: The Wisdom to Deal With Failure (Taken from: Marks of Maturity)
Moral Failure-let that word sink in for a minute! For a Christian believer I don't think there is anything worse feeling than realizing you have failed the Lord Jesus in your human behavior. I know what it feels like and I know the hurt and shame that come with it. Is that the end? Are we doomed to the repercussions of failure for the rest of our lives? The following is by a very brave man named J. Hampton Keathley III, who was diagnosed with cancer in August 2001 and went on to be with the Lord in August 2002. He was a 1966 graduate of Dallas Theological Seminary and a former pastor of 28 years. In August of 2001 he was diagnosed with lung cancer and on August 29th, 2002 he went home to be with the Lord.
Hampton wrote many articles for the Biblical Studies Foundation and on occasion taught New Testament Greek at Moody Bible Institute, Northwest Extension for External Studies in Spokane, Washington.
Introduction
Everyone wants to be a success. I have never met anyone who purposely set out to be a failure. Undoubtedly, this is why so much has been written on the topic “How to be a Success” and why these books are so popular. I think it was Theodore Roosevelt who said, “The only man who never makes a mistake is the man who never does anything.” The simple reality is that failure is one of those ugly realities of life—a common experience to all of us to some degree. Thus, the ability to handle failure in its various forms and degrees is a vital part of the spiritual life and another sign of maturity. A careful study of the Bible reveals that most of the great figures of Scripture experienced failure at one time or another, yet those failures did not keep them from effective service for God. As a partial list, this was true of Abraham, Moses, Elijah, David, and Peter. Though they failed at some point, and often in significant ways, they not only recovered from their failure, but they used it as a tool of growth—they learned from their failure, confessed it to God, and were often able to be used in even mightier ways.
The manner in which a leader meets his own failure will have a significant effect on his future ministry. One would have been justified in concluding that Peter’s failure in the judgment hall had forever slammed the door on leadership in Christ’s kingdom. Instead, the depth of his repentance and the reality of his love for Christ reopened the door of opportunity to a yet wider sphere of service. “Where sin abounded, grace did much more abound.”
A study of Bible characters reveals that most of those who made history were men who failed at some point, and some of them drastically, but who refused to continue lying in the dust. Their very failure and repentance secured for them a more ample conception of the grace of God. They learned to know Him as the God of the second chance to His children who had failed Him—and third chance, too.
The historian Froude wrote, “The worth of a man must be measured by his life, not by his failure under a singular and peculiar trial. Peter the apostle, through forewarned, thrice denied his Master on the first alarm of danger; yet that Master, who knew his nature in its strength and in its infirmity, chose him.159
Understanding the amazing grace of God and His incredible forgiveness and acceptance through Christ, a mature Christian is one who has grasped the truth that his or her failure is not the end of an effective life with and for the Lord. While there may be consequences to live with (as with David) and serious issues to work through, the mature believer rests in the grace of God and uses the failure as a backdoor to success through growth and understanding.
A favorite hymn for many Christians is “Victory in Jesus” because there IS victory in the Savior. In fact, Christians are super-conquerors in Christ. They are those who have, as translated by the NET Bible, “complete victory” (Rom. 8:37). Significantly, this statement by Paul is made in a context that considers the reality of the varied onslaughts of life which must include failure.
Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or death? 36 As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.” 37 No, in all these things we have complete victory through him who loved us. 38 For I am convinced that neither death nor life, nor angels, nor rulers, nor things that are present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord (Rom. 8:35-39).
In view of this, we often speak of the victorious Christian life. But the truth is there is a lot of defeat in the Christian’s life because none of us will always and perfectly appropriate the victory over sin that Christ has accomplished for us by the cross. Further, the amount of deliverance we each experience is a matter of growth; so on the road to maturity and even after reaching a certain degree of spiritual maturity, Christians will sin and fail—sometimes seriously so. We don’t like to talk about it or admit it, but there is a lot of failure. Failure is a fact of life for the Christian community, but God’s grace is more than adequate to overcome any situation. The mature Christian is one who has learned to apply God’s grace remedy for failure.
The Prevailing Attitude About Failure
Presently the bookstores are full of popular “How to Succeed Manuals” on every conceivable subject. And why is that? Because we are so concerned with the glory of God? I would hope so, but there are also other reasons. Too often, it is because we look at failure with eyes of scorn. We view failure as a Waterloo. We see it as the plague of plagues and as the worst thing that could happen to us.
As a result, the fear of failure has many people in neutral or paralyzed or playing the game of cover up. We consciously or subconsciously ignore our sins and failures because to admit them is to admit failure and that’s a plague worse than death. People often refuse to tackle a job or take on a responsibility for fear of failure. People believe if they fail they are no good. They think failure means you are a bad person and you are a failure. But, as previously mentioned, most of the great leaders in Scripture at some time in their careers experienced some sort of failure. For instance:
When Abraham should have stayed in the land and trusted the Lord, he fled to Egypt because of the drought. And this was by no means the last of Abraham’s failures.
Moses, in trying to help his people, ran ahead of the Lord and killed the Egyptian. Later, against the command of God, he struck the rock in his anger.
When David should have been out in the field of battle, he stayed home and committed adultery with Bathsheba and then plotted the murder of her husband.
Peter, in spite of his self-confidence and his great boast, denied the Lord, as did the rest of the disciples who fled before the evening our Lord’s arrest was over.
There is a fundamental principle here. Sometimes God must allow failure in us before He can bring about success with us. Our failures are often rungs on the ladder of growth—if we will learn from our mistakes rather than grovel in the dirt and make excuses for our failure.
This is not to make excuses for sin or to place a premium on mistakes or failure. This does not mean that a person must fail before they can be a success, but our failures, whether in the form of rebellion or just foolish blunders, can become tools of learning and stepping stones to success. The point is, we should never allow our fear of failure to paralyze us from tackling a job or trying something that challenges our comfort zone.
Nor should we allow past failures to keep us down or keep us from recovering and moving on in the service of the Savior. This means we should never allow failure to make us think we are a failure or that we can never change or that we can never again count for the Lord or that God can’t do anything with us because we have failed in some way. The Bible says we are all sinners and prone to failure, but in Christ we can become overcomers.
After the horrible carnage and Confederate retreat at Gettysburg, General Robert E. Lee wrote this to Jefferson Davis, president of the Confederacy: “We must expect reverses, even defeats. They are sent to teach us wisdom and prudence, to call forth greater energies, and to prevent our falling into greater disasters.”160(Some of you aren't going to like this analogy but like or not Robert E Lee loved the Lord.)
Mature Attitudes About Failure and Success
(1) Mature believers understand that a Christian can become successful in spite of failure because of God’s incredible grace and forgiveness. We may have to live with the results of some of our failures or sins, yet God is free to continue to love us in Christ and use us for His purposes because of grace (cf. John 21 & Peter).
(2) The mature believer seeks to use failures as lessons for growth and change. Mature believers will act on two principles: (a) They understand that failures remind us of the consequences of our decisions. We reap what we sow. This is the law of harvest. Failures remind us of what can happen, they can make us careful, but they should not be allowed to paralyze us. (b) The mature believer recognizes that our failures show us what we should and should not do; they become lessons in where we went wrong and why. You know what they say, “hindsight is 10/20.” It can help us avoid the same mistake twice if we will learn from history.
Thomas Edison invented the microphone, the phonograph, the incandescent light, the storage battery, talking movies, and more than 1000 other things. December 1914 he had worked for 10 years on a storage battery. This had greatly strained his finances. This particular evening spontaneous combustion had broken out in the film room. Within minutes all the packing compounds, celluloid for records and film, and other flammable goods were in flames. Fire companies from eight surrounding towns arrived, but the heat was so intense and the water pressure so low that the attempt to douse the flames was futile. Everything was destroyed. Edison was 67.
With all his assets going up in a whoosh (although the damage exceeded two million dollars, the buildings were only insured for $238,000 because they were made of concrete and thought to be fireproof), would his spirit be broken?
The inventor’s 24-year old son, Charles, searched frantically for his father. He finally found him, calmly watching the fire, his face glowing in the reflection, his white hair blowing in the wind. “My heart ached for him,” said Charles. “He was 67—no longer a young man—and everything was going up in flames. When he saw me, he shouted, ‘Charles, where’s your mother?’ When I told him I didn’t know, he said, ‘Find her. Bring her here. She will never see anything like this as long as she lives.’”
The next morning, Edison looked at the ruins and said, “There is great value in disaster. All our mistakes are burned up. Thank God we can start anew.” Three weeks after the fire, Edison managed to deliver the first phonograph.161
(3) When mature believers fail they:
Acknowledge their failures and refuse to hide behind any lame duck excuses.
Confess any sin to God when sin is involved is involved in the failure.
Study or examine what happened so they can learn from the failure.
Put it behind them and move ahead (1 John 1:9; Phil. 3:13).
Being assured of God’s forgiveness, we are to put our failures behind us, count on and rest in His forgiveness, and refuse to use them as an excuse for morbid introspection, pessimism, self pity, depression, and fear of moving on for the Lord.
(4) Mature believers grow through failure. They will know and act on certain truths:
We are accepted in the Lord on the basis of Grace, not our performance.
We are human and, as a result, we are not now perfect nor will we ever be.
God still has a plan for our lives. God is not through with us yet, and we need to get on with His plan.
(5) The mature believer will be one who understands there are different kinds of failure.
There are those who have genuinely failed according to the principles of Scripture. If we fail to know why we believe what we believe and then fail to give an adequate reason to those who ask for a reason for our hope (1 Pet. 3:15), then we have failed in our responsibility to witness. That can become a stepping stone to getting equipped and to becoming bold in our witness, but at that point there was failure.
There is a false guilt of failure because of a wrong view of success. Many missionaries have labored faithfully in foreign countries without much success by way of converts, but that by no means indicates they are failures. A biblical illustration is Isaiah. Right from the beginning, after seeing the Lord high and lifted up, after confessing his own sin and that of his nation, and after saying, “Here am I, send me,” God sent him to preach to a people who would not listen and told him so beforehand (see Isa. 6:8-10). In the eyes of people, he was a failure, but not in God’s eyes.
There is another class of failure; those who mistakenly believe they are successes! These believers may earn an honest living and be fine supporters of the church. They unconsciously (or sometimes all too consciously) consider themselves examples for others to follow. Yet they do not realize that from God’s perspective they are failures. One man put it this way: “I climbed the ladder of success only to discover that my ladder was leaning against the wrong wall!”
Heaven will be filled with surprises! Many “successful” Christians will be nobodies, and some whose lives were strewn with the wreckage of one failure after another will be great in the kingdom.162
(6) The mature believer is one who understands the importance of choosing the right standard of measurement to determine success and failure. There are a number common worldly beliefs about success that people apply to themselves and others, but they are all distortions of the truth.163 Most of these are based on some form of faulty comparison. To those who were guilty of this kind of foolishness, the apostle Paul wrote: “For we would not dare to classify or compare ourselves with some of those who recommend themselves. But when they measure themselves by themselves and compare themselves with themselves, they are without understanding” (2 Cor. 10:12, emphasis mine)
Fundamentally, this is the distortion of comparing ourselves with others. We are all to do our best according the abilities God has given us and we are right in using others as models of Christ-like character. Paul told the Corinthians, “Be imitators of me as I also am of Christ” (1 Cor. 11:1). But this is not the same as when we compare ourselves with other people from the standpoint of their gifts, abilities, bank accounts, possessions, position and other such standards and then attempt to determine our success or failure or that of someone else based on such comparisons.
When in seminary, we wrote our test answers in a little booklet called “The Blue Book.” After the tests were graded, they were placed in our mail boxes in the seminary mail room. Naturally, we all anticipated or dreaded, as the case might be, looking through the little glass door and seeing that little Blue Book stuffed in our box. The tendency for students was to inquire about the grades of their classmates or to loudly declare the grade they received, “Great, I made 100!” Many students refused to be involved in this game and kept their grades to themselves because of the foolish comparisons that sometimes occurred. Some students, regardless of how hard they studied, actually began to see themselves as failures because they were not able to make the high grades of some of their class mates and questioned whether or not they should even stay in seminary.
Other people determine their level of success by their bank accounts as measured by the luxury items they are able to purchase—a huge home, furniture, automobiles, boats, etc. Lutzer writes,
If money is a basis of judging success or failure, it is obvious that Jesus Christ was a failure! Consider this: when He had to pay taxes, He asked Peter to find a coin in a fish’s mouth. Why? He didn’t have a coin of His own.
Christ was born under the shelter of a stable’s roof. Most of us would be appalled if our children could not be born in a modern hospital! When He died, the soldiers cast lots for His garment. That was all He owned of this world’s goods. He died naked, in the presence of gawking bystanders.
Was Christ a failure? Yes, if money is the standard by which He is judged. The foxes have holes, the birds of the air have nests, but the Son of man did not have a place He could call home.
Of course, earning money (and even saving some) is both legitimate and necessary. But the amount we earn is not a barometer of God’s blessing.164
And I might add, lots of money and things are never an evidence of success in God’s eyes. Many who are wealthy are failures from God’s viewpoint. The point, then, is the absence or presence of money is not in itself proof of success or failure.
The comparison game reaches out to almost every area of life. It may involve comparing friends, i.e., name-dropping to suggest that one is successful because he runs with the right people. Or it may involve believers comparing the size of their church, the size of their mission’s budget, the number of books one has had published, etc. None of these things are in themselves a proof of success in God’s eyes. A classic illustration is when Moses struck the rock when God had told him to only speak to the rock.
Water flowed. The people were jubilant! Was Moses a success? Yes, in the eyes of men. No, in the eyes of God! His disobedience brought water, but it also brought punishment.
Results in themselves are not a proof that God is pleased. It is possible to win attendance contests and disseminate the Gospel and see results; all these activities can be done without pleasing God! Such results can be achieved by deceptive gimmicks or for purely personal satisfaction. It is not enough to do God’s work; it must be done in his way and for His credit.165
Conclusion
There are many causes for failure. Some are the product of specific acts of sin, but some are not. Some are simply the product of ignorance or of circumstances beyond our control like a drop in the stock market or extreme weather conditions (drought, floods), which can cause a farmer or rancher to lose his shirt, as they say. Naturally, this kind of failure, as serious and painful as it is, is not as serious as spiritual failure like, for instance, the sin of David. While David did recover from his sin and was still used of God afterward, there were lifelong consequences in his life and in the lives of others.
Whether caused by sin or by the many things that can happen beyond our control, all failure teaches us the important truth of just how desperately we need God and His mercy and grace in our lives. Sometimes our failures are mirrors of reproof, but always they can become tools for growth and deeper levels of trust and commitment to God if we will respond to them as such rather than rebel and become hardened through the difficulty. “God is adequate for all kinds of failure. Some failures may not be our fault, but they serve as reminders that we must live with eternal priorities in mind. Other failures are directly the result of our own sinful choices.”166
Regardless, God has made more than adequate provision for us in Christ and His finished work on the cross, which is the sole basis of our relationship and forgiveness with God and our means of a meaningful and productive life with Him.
159 Oswld J. Sanders, Spiritual Leadership, Moody Press, Chicago, 1967, 1980, p. 163.
160 “Today In the Word,” Moody Bible Institute, November, 1989, p. 21.
161 Charles Swindoll, Hand Me Another Brick, Thomas Nelson, 1978, pp. 82-83.
162 Erwin W. Lutzer, Failure, the Backdoor to Success, Moody Press, Chicago, 1975, 1984, p. 17.
163 For a more detailed consideration of these issues, see Lutzer’s discussion of this on pages 20-26 of his excelent book, Failure, the Backdoor to Success.
164 Lutzer, p. 21.
165 Lutzer, p. 25.
166 Lutzer, p. 42.
See you next blog,
Ted
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