Christ has grace without measure in Himself, but He has not retained it for Himself. As the reservoir empties itself into the pipes, so Christ has emptied out His grace for His people. “From His fullness we have all received, grace upon grace.”1 He seems only to have all this in order to dispense to us. He stands like the fountain, always flowing, but only running in order to supply the empty pitchers and the thirsty lips that draw near to it. Like a tree, He bears sweet fruit, not to hang on branches, but to be gathered by those who need it. Grace, whether its work be to pardon, to cleanse, to preserve, to strengthen, to enlighten, to quicken, or to restore, is ever to be had from Him freely and without price; nor is there one form of the work of grace that He has not bestowed upon His people. As the blood of the body, though flowing from the heart, belongs equally to every member, so the influences of grace are the inheritance of every saint united to the Lamb; and herein there is a sweet communion between Christ and His church, inasmuch as they both receive the same grace. Christ is the head upon which the oil is first poured; but the same oil runs to the very skirts of the garments, so that the meanest saint has an unction of the same costly moisture as that which fell upon the head. This is true communion when the sap of grace flows from the stem to the branch, and when it is perceived that the stem itself is sustained by the very nourishment that feeds the branch. As we day by day receive grace from Jesus, and more constantly recognize it as coming from Him, we shall behold Him in communion with us and enjoy the joy of communion with Him. Let us make daily use of our riches and constantly come to Him as our own covenant Lord, taking from Him the supply of all we need with as much boldness as men take money from their own wallet. | 
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